This post presents the astonishing first sūtra of The Recognition Sutras, a masterful introduction to the Tantrik path written 1,000 years ago by Abhinavagupta's successor Kṣemarāja, himself a fully realized being.
This post clearly outlines the nature of the spiritual path according to traditional Yoga. It challenges common misconceptions and dispels fundamental misunderstandings, bringing clarity to the question of what we're doing and why we're doing it.
Why are there eight 'limbs' of yoga? Why not six? Or fifteen? Take a closer look ~ there ARE other systemizations of yoga. This post continues our investigation into the original diversity of the yoga tradition.
Six fundamental facts most yogis today don't know! Revised version of the controversial post which finally unveils the truth (from the traditional perspective, anyway) about the subtle energy centers called chakras.
My first post on Abhinavagupta's breathtaking 'The Essence of Ultimate Reality' (Paramārtha-sāra), a concise and poetic introduction to Tantrik philosophy written 1000 years ago.
Continuing my translation of 'Light on Tantra' chapter one, this section is FASCINATING, covering as it does the Tantrik view of the nature of reality as patterned flows of energy. Incredible correspondence with quantum physics!
Why do you practice? How do your subconscious assumptions about the purpose of practice influence the results you obtain? This post presents one of the most powerful teachings the path of original Tantra has to offer.
This post, the product of years of contemplation, explores the dimensions and importance of desire on the spiritual path. To understand what you really want, and how it manifests naturally when you get out of your own way, you need to understand more about who you really are.
Why is the word deva (meaning 'deity', or 'God') used to denote the Supreme Consciousness? Because, we learn, the Sanskrit root div means ‘play’, 'joy, ‘urge to transcend’, ‘daily conduct’, ‘radiance’, ‘praise’ and ‘movement’.
Continuing a series of posts translating the first chapter of the Tantraaloka, this passage explains why Bhiarava is the name for the Divine in nondual Tantra.
The second post celebrating the 1000th anniversary of the conclusion of Abhinava Gupta's career, this one features a new translation of his 15 Verses on Awakening!
Continued from the previous blog post, this one is a discussion of the similarities and differences between the Vedāntic model of the koshas and the Tantrik 'five-layered self'.
According to Tantrik philosophy, the primary cause of suffering is not knowing who -- or what -- you really are. Not only that, but your limited view of your own being determines the extent to which your spiritual practice can liberate you from suffering. How? Read and find out.
What are the three primary methods to liberate awareness from its self-imposed bondage? Why do we need all three? Why does spiritual work tend to falter without this key teaching on upāya - skillful means?
My translation of Tantrāloka chapter one continues: this post concludes the section on 'The Nature of God' with powerful teachings drawn from an ancient lost scripture!
What does 'energy' actually mean? This is one of the most ambiguous, yet most used, words in spiritual circles. It's time we clarify what we mean, because clear understanding is empowering!
In honor of the Fall Equinox, this post contains a never-before-seen translation of a passage on the relation of Śiva and Śakti (God and Goddess; Consciousness and its Powers) from Abhinavagupta's 'Light on Tantra' chapter one.