The latest in my ongoing series of deep dives into the practices of the Vijñāna-bhairava-tantra!
Six of the powerful spaciousness practices of the VBT.
The VBT series continues with this post on the advanced uccāra practice taught in verse 42.
Exploring the first two verses of the Spaciousness section of the scripture. The practices of these two verses specifically connect sound & spaciousness (śabda and śūnya).
In this section of the text, Abhinava discusses the nature of Awareness as the ground of all being. He breaks down sentience & insentience, gradations of awareness, individuated awareness vs. overarching Awareness, what full realization entails, and refutes objective materialism, all in the course of just five Sanskrit verses!
Many who believe that Tantra is mainly about sex found justification for their belief in the publication of a book called Kiss of the Yogini: "Tantric Sex" in its South Asian Contexts. This short post, drawn from my PhD dissertation, seeks to show how deeply problematic that book is, and offers a three-point definition of what distinguishes Tantra from other forms of Asian spirituality.
This extraordinary sutra teaches the goal of Tantrik Yoga—and of every nondual path—here called jīvanmukti or 'embodied liberation', and offers a beautiful definition of that goal: "jīvanmukti is defined as the natural freedom that arises for one who has recognized her own essence-nature when the entire mass of bondage melts away yet she continues to care for the prāṇas of the body."
Awareness, like a fire, ‘devours’ all things; that is to say, it is that inner space in which all experienced things converge, and in which all experiences are dissolved and ultimately resolved. Since all beings exhibit that capacity at least partially, we know that all beings are forms of that same divine Consciousness which has the capacity to 'devour' all things.
